{"id":6548,"date":"2024-03-27T15:54:00","date_gmt":"2024-03-27T15:54:00","guid":{"rendered":"http:\/\/nccdh.local\/resource\/the-determinants-of-planetary-health-an-indigenous-consensus-perspective\/"},"modified":"2025-11-06T17:15:15","modified_gmt":"2025-11-06T17:15:15","slug":"the-determinants-of-planetary-health-an-indigenous-consensus-perspective","status":"publish","type":"resource","link":"https:\/\/nccdh-dev.media-doc.ca\/fr\/resources\/entry\/the-determinants-of-planetary-health-an-indigenous-consensus-perspective\/","title":{"rendered":"The determinants of planetary health: An Indigenous consensus perspective"},"content":{"rendered":"<p><em>Cette ressource est disponible seulement en anglais.<\/em><\/p>\n<h3>Les connaissances autochtones, indispensables &agrave; une meilleure sant&eacute; sur toute la plan&egrave;te<\/h3>\n<p>Les auteurs de cet article introduisent leurs constatations en mentionnant que les effets du colonialisme et les changements environnementaux caus&eacute;s par les humains continuent de menacer la souverainet&eacute; des Autochtones et leurs droits fondamentaux. Ils soutiennent que les r&eacute;flexions sur la sant&eacute; &agrave; l&rsquo;&eacute;chelle plan&eacute;taire font souvent fi d&rsquo;un savoir autochtone indispensable. Dans une remarque connexe, ils avertissent qu&rsquo;en raison de leur caract&egrave;re tr&egrave;s contextuel, les connaissances autochtones peuvent difficilement s&rsquo;appliquer de mani&egrave;re g&eacute;n&eacute;ralis&eacute;e, mondialis&eacute;e ou fusionn&eacute;e aux syst&egrave;mes de connaissances scientifiques occidentaux.<\/p>\n<h3>Chamboulement des visions du monde qui dominent habituellement le discours sur la sant&eacute;<\/h3>\n<p>Les auteurs chamboulent grandement les visions du monde (occidentales) individualistes, anthropocentriques et patriarcales qui dominent actuellement les r&eacute;flexions sur les d&eacute;terminants de la sant&eacute; et les efforts d&eacute;ploy&eacute;s ensuite, qui traitent la crise climatique in&eacute;quitable. Ils appellent &agrave; l&rsquo;&eacute;quit&eacute; pour tous les habitants de la Terre; parlent de l&rsquo;autorit&eacute; autochtone en ce qui concerne les droits des rivi&egrave;res; relient les id&eacute;ologies capitalistes et coloniales au d&eacute;ni des droits de la terre, de l&rsquo;eau et de l&rsquo;air. Ils reconnaissent la place pr&eacute;pond&eacute;rante des femmes dans (a) la cr&eacute;ation de communaut&eacute;s r&eacute;silientes et de r&eacute;seaux de soutien, et (b) la protection de l&rsquo;identit&eacute; culturelle et de l&rsquo;environnement naturel. Enfin, ils &eacute;tablissent un parall&egrave;le entre la violence exerc&eacute;e contre la Terre &agrave; celle dont les femmes sont victimes, sous l&rsquo;influence d&rsquo;une oppression syst&eacute;mique.<\/p>\n<h3>Dix d&eacute;terminants de la sant&eacute; &agrave; l&rsquo;&eacute;chelle plan&eacute;taire cern&eacute;s gr&acirc;ce &agrave; un processus dirig&eacute; par les Autochtones<\/h3>\n<p>Un processus consensuel dirig&eacute; par des Autochtones, conforme &agrave; la m&eacute;thodologie de recherche autochtone, a r&eacute;uni un groupe d&rsquo;Autochtones compos&eacute;s d&rsquo;universitaires, de m&eacute;decins, de d&eacute;fenseurs des terres et de l&rsquo;eau, d&rsquo;A&icirc;n&eacute;s respect&eacute;s et de d&eacute;tenteurs du savoir de partout dans le monde. Le savoir transmis dans le cadre de ce processus a valid&eacute; le fait que la sant&eacute; de la Terre d&eacute;pend de la capacit&eacute; des humains &agrave; comprendre et &agrave; appr&eacute;cier l&rsquo;interd&eacute;pendance et ce qu&rsquo;entretenir une relation durable avec la Terre rev&ecirc;t comme sens. Gr&acirc;ce &agrave; ce processus, les auteurs ont cern&eacute; 10&nbsp;d&eacute;terminants de la sant&eacute; &agrave; l&rsquo;&eacute;chelle plan&eacute;taire, d&eacute;coup&eacute;s en trois paliers connexes&nbsp;:<\/p>\n<p>1<sup>er<\/sup>&nbsp;palier&nbsp;: D&eacute;terminants &agrave; l&rsquo;&eacute;chelle de la Terre M&egrave;re<\/p>\n<ul>\n<li>Respect du f&eacute;minin<\/li>\n<li>D&eacute;signation de personnalit&eacute; juridique ancestrale<\/li>\n<\/ul>\n<p>2<sup>e<\/sup>&nbsp;palier&nbsp;: D&eacute;terminants interd&eacute;pendants<\/p>\n<ul>\n<li>Interd&eacute;pendance de l&rsquo;homme au sein de la Nature<\/li>\n<li>Relations &agrave; soi et &agrave; la communaut&eacute;<\/li>\n<li>Le paradigme scientifique moderne<\/li>\n<li>Gouvernance et loi<\/li>\n<\/ul>\n<p>3<sup>e<\/sup>&nbsp;palier&nbsp;: D&eacute;terminants &agrave; l&rsquo;&eacute;chelle des peuples autochtones<\/p>\n<ul>\n<li>Droits autochtones au titre de propri&eacute;t&eacute;<\/li>\n<li>Langues autochtones<\/li>\n<li>Sant&eacute; des Autochtones<\/li>\n<li>A&icirc;n&eacute;s et enfants autochtones<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Utilisez cette ressource pour<\/h3>\n<ul>\n<li>Comprendre les d&eacute;terminants de la sant&eacute; &agrave; l&rsquo;&eacute;chelle plan&eacute;taire du point de vue autochtone<\/li>\n<li>Remettre en question les cadres anthropocentriques de la sant&eacute; et du bien-&ecirc;tre<\/li>\n<li>Examiner la dynamique du pouvoir entre les hommes, les animaux et les syst&egrave;mes naturels<\/li>\n<li>R&eacute;fl&eacute;chir &agrave; la fa&ccedil;on dont les id&eacute;es s&rsquo;inscrivent dans l&rsquo;interd&eacute;pendance et dont la p&eacute;rennit&eacute; recoupe le travail traditionnel en sant&eacute; publique<\/li>\n<\/ul>\n<h3>&nbsp;<\/h3>\n<h3>Concordance avec le travail du CCNDS&nbsp;:<\/h3>\n<p><span style=\"background-color:white\"><span style=\"color:#333333\">Le CCNDS s&rsquo;int&eacute;resse &agrave; la promotion de la compr&eacute;hension des facteurs li&eacute;s &agrave; la sant&eacute; et &agrave; l&rsquo;iniquit&eacute; en sant&eacute;, et des moyens d&rsquo;agir sur eux. Gr&acirc;ce &agrave; la reconnaissance des interactions entre les d&eacute;terminants structuraux, sociaux et &eacute;cologiques de la sant&eacute;, le CCNDS a cr&eacute;&eacute; deux guides de bonnes pratiques qui mettent l&rsquo;accent sur le besoin urgent d&rsquo;agir en sant&eacute; publique pour traiter la crise climatique et la sant&eacute; &agrave; l&rsquo;&eacute;chelle plan&eacute;taire.<\/span><\/span><\/p>\n<p><a href=\"http:\/\/nccdh-dev.media-doc.ca\/fr\/blog\/entry\/climate-change-resilience-part-1\"><em>R&eacute;silience face aux changements climatiques&nbsp;: la COVID-19 fait ressortir la n&eacute;cessit&eacute; de mettre un terme &agrave; l&rsquo;iniquit&eacute;<\/em><\/a><\/p>\n<p><a href=\"http:\/\/nccdh-dev.media-doc.ca\/fr\/resources\/entry\/climate-change-resilience-part-2-public-health-roles-and-actions\"><em>R&eacute;silience face aux changements climatiques &ndash; deuxi&egrave;me partie&nbsp;: r&ocirc;les et d&eacute;marches de la sant&eacute; publique <\/em><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/nccdh-dev.media-doc.ca\/fr\/resources\/type\/category\/planetary-health\" target=\"_blank\" rel=\"noopener\"><strong>Consultez les autres ressources li&eacute;es &agrave; la sant&eacute; &agrave; l&rsquo;&eacute;chelle plan&eacute;taire.<\/strong><\/a><\/p>\n<hr \/>\n<h3>R&eacute;f&eacute;rence&nbsp;:<\/h3>\n<p><span style=\"color:#212121\">Redvers, N., Celidwen, Y., Schultz, C., Horn, O., Githaiga, C., Vera, M., Perdrisat, M., Mad Plume, L., Kobei, D., Cunningham Kain, M., Poelina, A., Rojas, J. N., &amp; Blondin, B. (2022). The determinants of planetary health: An Indigenous consensus perspective. <em>The Lancet Planetary Health<\/em>, <em>6<\/em>(2), e156&ndash;e163. <\/span><a href=\"http:\/\/doi.org\/10.1016\/S2542-5196(21)00354-5\">https:\/\/doi.org\/10.1016\/S2542-5196(21)00354-5<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dans cette importante contribution \u00e0 la litt\u00e9rature \u00e9valu\u00e9e par des pairs, un groupe d\u2019Autochtones compos\u00e9s d\u2019universitaires, de m\u00e9decins, de d\u00e9fenseurs des terres et de l\u2019eau, d\u2019A\u00een\u00e9s respect\u00e9s et de d\u00e9tenteurs du savoir de partout dans le monde d\u00e9crivent les d\u00e9terminants de la sant\u00e9 \u00e0 l\u2019\u00e9chelle plan\u00e9taire.<\/p>\n","protected":false},"featured_media":8755,"template":"","meta":{"_acf_changed":false,"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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Vossen","author_link":"https:\/\/nccdh-dev.media-doc.ca\/fr\/author\/"},"uagb_comment_info":0,"uagb_excerpt":"Dans cette importante contribution \u00e0 la litt\u00e9rature \u00e9valu\u00e9e par des pairs, un groupe d\u2019Autochtones compos\u00e9s d\u2019universitaires, de m\u00e9decins, de d\u00e9fenseurs des terres et de l\u2019eau, d\u2019A\u00een\u00e9s respect\u00e9s et de d\u00e9tenteurs du savoir de partout dans le monde d\u00e9crivent les d\u00e9terminants de la sant\u00e9 \u00e0 l\u2019\u00e9chelle plan\u00e9taire.","_links":{"self":[{"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/resource\/6548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/resource"}],"about":[{"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/types\/resource"}],"version-history":[{"count":1,"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/resource\/6548\/revisions"}],"predecessor-version":[{"id":7203,"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/resource\/6548\/revisions\/7203"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/media\/8755"}],"wp:attachment":[{"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/media?parent=6548"}],"wp:term":[{"taxonomy":"keyword","embeddable":true,"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/keyword?post=6548"},{"taxonomy":"nccdh-series","embeddable":true,"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/nccdh-series?post=6548"},{"taxonomy":"producer","embeddable":true,"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/producer?post=6548"},{"taxonomy":"resource-type","embeddable":true,"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/resource-type?post=6548"},{"taxonomy":"role","embeddable":true,"href":"https:\/\/nccdh-dev.media-doc.ca\/fr\/wp-json\/wp\/v2\/role?post=6548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}